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But it was Otto Liebmann’s (1840-1912) (1865) that most indelibly heralds the rise of a new movement.

Here Johann Gottlieb Fichte (1762-1814), Hegel (1770-1831), and Schelling (1775-1854), whose idealist followers held sway in German philosophy departments during the early decades of the 19 Century, are chided for taking over only Kant’s system-building, and for doing so only in a superficial way.

They sought to create the world from scratch, as it were, by finding new, more-fundamental first principles upon which to create a stronghold of interlocking propositions, one following necessarily from its predecessor.

Insofar as those principles were generated from reflection rather than experience, however, the ‘descendants’ would effectively embrace Kant’s idealism at the expense of his empirical realism.

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Several other noteworthy thinkers are associated with the movement as well.The steep decline of Hegelianism a generation later opened a vacuum which was to be filled by the counter-movement of scientific materialism, represented by figures like Karl Vogt (1817-1895), Heinrich Czolbe (1819-1873), and Ludwig Büchner (1824-1899).By reducing speculative philosophy to a system of naturalistic observation consistent with their realism, the materialists utilized a commonsense terminology that reopened philosophical inquiry for those uninitiated in idealist dialectics.However, there was neither a systematic nor programmatic school of Kantian thought in Germany for more than sixty years after Kant's death in 1804.The first published use of the term 'Neo-Kantianer' appeared in 1862, in a polemical review of Eduard Zeller by the Hegelian Karl Ludwig Michelet.

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